In the first decade of the twentieth century, William James and Josiah Royce, both professors of philosophy at Harvard, towered over American philosophy and exerted wide influence on European thought. This volume offers a unique view of the state of the discussion on James and Royce across several disciplines. It is noteworthy both for the presence of most leading scholars in the field and for its attention to the European influence of these thinkers and the revival of interest in America and Europe.

Paradise haunts the Biblical West. At once the place of origin and exile, utopia and final destination, it has shaped our poetic and religious imagination and informed literary and theological accounts of man’s relation with his creator, with language and history. In Earthly Paradise, Milad Doueihi contemplates key moments in the philosophical reception and uses of Paradise, marked by the rise of critical and historical methods in the Early Modern period. Is Paradise the source of human error or an utopian vision of humanity itself?

Autonomy for Kant is not just a synonym for the capacity to choose, whether simple or deliberative. It is what the word literally implies: the imposition of a law on one’s own authority and out of one’s own rational resources. In Kant and the Limits of Autonomy, Shell explores the limits of Kantian autonomy—both the force of its claims and the complications to which they give rise. This book is both a rigorous, philosophically and historically informed study of Kantian autonomy and an extended meditation on the foundation and limits of modern liberalism.

In Looking Away, Rei Terada revisits debates about appearance and reality in order to make a startling claim: that the purpose of such debates is to police feelings of dissatisfaction with the given world. Terada proposes that the connection between dissatisfaction and ephemeral phenomenality reveals a hitherto-unknown alternative to aesthetics that expresses our right to desire something other than experience “as is,” even those parts of it that really cannot be otherwise.

As Hegel famously noted, referring to the Roman goddess Minerva, her owl brought back wisdom only at dusk, when it was too late to shine light on actual politics. Jeffrey Abramson provides a lively and accessible guide for readers discovering the tradition of political thought that dates back to Socrates and Plato, with contemporary examples that illustrate the enduring nature of political dilemmas.

Immanuel Kant’s claim that the categorical imperative of morality is based in practical reason has long been a source of puzzlement and doubt, even for sympathetic interpreters. In The Form of Practical Knowledge, Stephen Engstrom provides an illuminating new interpretation of the categorical imperative, arguing that we have exaggerated and misconceived Kant’s break with tradition. By developing an account of practical knowledge that situates Kant’s ethics within his broader epistemology, Engstrom’s work deepens and reshapes our understanding of Kantian ethics.

John Rawls never published anything about his own religious beliefs, but after his death two texts were discovered which shed extraordinary light on the subject. A Brief Inquiry into the Meaning of Sin and Faith is Rawls’s undergraduate senior thesis, submitted in December 1942, just before he entered the army. The present volume includes these two texts, together with an Introduction by Joshua Cohen and Thomas Nagel, which discusses their relation to Rawls’s published work, and an essay by Robert Merrihew Adams, which places the thesis in its theological context.

In The Ethos of a Late-Modern Citizen, Stephen K. White contends that Western democracies face novel challenges demanding our reexamination of the role of citizens. White argues that the intense focus in the past three decades on finding general principles of justice for diversity-rich societies needs to be complemented by an exploration of what sort of ethos would be needed to adequately sustain any such principles. Accessible, pithy, and erudite, The Ethos of a Late-Modern Citizen will appeal to a wide audience.

One of the leading humanists of Quattrocento Italy, Lorenzo Valla (1406–1457) has been praised as a brilliant debunker of medieval scholastic philosophy. In this book Lodi Nauta seeks a more balanced assessment, presenting us with the first comprehensive analysis of the humanist’s attempt at radical reform of Aristotelian scholasticism.