Throughout Chinese history mountains have been integral components of the religious landscape. Early in Chinese history a set of five mountains were co-opted into the imperial cult and declared sacred peaks, yue, demarcating and protecting the boundaries of the Chinese imperium. James Robson’s analysis of these topics demonstrates the value of local studies and the emerging field of Buddho-Daoist studies in research on Chinese religion.

The androgynous, asexual Buddha of contemporary popular imagination stands in stark contrast to the muscular, virile, and sensual figure presented in Indian Buddhist texts. In this groundbreaking study of previously unexplored aspects of the early Buddhist tradition, John Powers skillfully adapts methodological approaches from European and North American historiography to the study of early Buddhist literature, art, and iconography, highlighting aspects of the tradition that have been surprisingly invisible in earlier scholarship. 

Bhaviveka (ca. 500–560 ce) lived at a time of unusual creativity and ferment in the history of Indian Buddhist philosophy.Bhaviveka’s “Verses on the Heart of the Middle Way” (Madhyamakahrdayakarika˙) with their commentary, known as “The Flame of Reason” (Tarkajvala), give a unique and authoritative account of the intellectual differences that stirred the Buddhist community in this creative period. Bhaviveka and His Buddhist Opponents gives a clear and accessible translation of Chapters 4 and 5 of this text: the chapters on the Sravakas, or eighteen schools, and the Yogacaras, Bhaviveka’s most important Mahayana opponents. The book also contains a critical edition of the Sanskrit text of Bhaviveka’s verses and the Tibetan translation of the verses and commentary.