The Mary Flexner Lectures of Bryn Mawr College
Established in honor of Mary Flexner, a Bryn Mawr graduate of the class of 1895, the Lectureship has featured some of the world’s best-known humanists. The pioneering Egyptologist James H. Breasted gave the first series of Mary Flexner Lectures in 1928–29, followed in later years by Ralph Vaughan Williams, Alfred H. Barr, Jr., Arnold Toynbee, Isaiah Berlin, Paul Henry Lang, Douglas Cooper, Natalie Zemon Davis, and Harold Bloom, among others.
Holders of the Mary Flexner Lecturership typically give a series of talks that introduce their unique scholarship and present new chapters or developments in that work. While in residence, they often lead seminars or discussions with undergraduate and graduate students. The books presented here build on the scholarship presented during each scholar’s Flexner Lectures.
Below is a list of in-print works in this collection, presented in series order or publication order as applicable.
Experiments in Ethics
Kwame Anthony Appiah explores how the new empirical moral psychology relates to the age-old project of philosophical ethics. In this study, he urges that the relation between empirical research and morality, now so often antagonistic, should be seen in terms of dialogue, not contest. And he shows how experimental philosophy, far from being something new, is actually as old as philosophy itself.
Courtly Encounters: Translating Courtliness and Violence in Early Modern Eurasia
In the sixteenth and seventeenth centuries the court was the crucial site where expanding Eurasian states and empires met and made sense of one another. Richly illustrated, Courtly Encounters provides a fresh cross-cultural perspective on early modern Islam, Counter-Reformation Catholicism, Protestantism, and a newly emergent Hindu sphere.
Notes Toward a Performative Theory of Assembly
Judith Butler elucidates the dynamics of public assembly under prevailing economic and political conditions. Understanding assemblies as plural forms of performative action, she extends her theory of performativity to show why precarity—destruction of the conditions of livability—is a galvanizing force and theme in today’s highly visible protests.