Jefferson on Native American Religions "You ask further, if the Indians have any order of priesthood among them, like the Druids, Bards or Minstrels of the Celtic Nations? Adair alone, determined to see what he wished to see in every object, metamorphoses their Conjurers into an order of priests, and describes their sorceries as if they were the great religious ceremonies of the nation. Lafitau called them by their proper names, Jongleurs, Devins, Sortileges; De Bry pradesitiatores; Adair himself sometimes Magi, Archimagi, cunning men, Seers, rain makers; and the modern Indian interpreters call them conjurers and witches. They are persons pretending to have communications with the devil and other evil spirits, to foretell future events, bring down rain, find stolen goods, raise the dead, destroy some and heal others by enchantment, lay spells, etc....In the solemn ceremonies of the Indians, the persons who direct or officiate are their chiefs, elders and warriors, in civil ceremonies or in those of war; it is the head of the cabin in their private or particular feasts or ceremonies; and sometimes the matrons, as in their corn feasts...The present state of the several Indian tribes, without any public order of priests, is proof sufficient that they never had such an order. Their steady habits permit no innovations, not even those which the progress of science offers to increase the comforts, enlarge the understanding, and improve the morality of mankind. Indeed, so little idea have they of a regular order of priests, that they mistake ours for their conjurers, and call them by that name."

	Jefferson on the Shawnee Prophet "The Wabash prophet is a very different character, more rogue than fool, if to be a rogue is not the greatest of all follies. He arose to notice while I was in the administration, and became, of course, a proper subject of inquiry for me. The inquiry was made with diligence. His declared object was the reformation of his red brethren, and their return to their pristine manner of living. He pretended to be in constant communication with the Great Spirit; that he was instructed by him to make known to the Indians that they were created by him distinct from the whites, of different natures, for different purposes, and placed under different circumstances, adapted to their nature and destinies; that they must return from all the ways of the whites to the habits and opinions of their forefathers; they must not eat the flesh of hogs, of bullocks, of sheep, etc., the deer and buffalo having been created for their food; they must not make bread of wheat, but of Indian corn; they must not wear linen nor woolen, but dress like their fathers in the skins and furs of animals; they must not drink ardent spirits, and I do not remember whether he extended his inhibitions to the gun and gunpowder, in favor of the bow and arrow. I concluded from all this, that he was a visionary, enveloped in the clouds of their antiquities, and vainly endeavoring to lead back his brethren to the fancied beatitudes of their golden age. I thought there was little danger of his making many proselytes from the habits and comfort they had learned from the whites, to the hardships and privations of savagism, and no great harm if he did. We let him go on, therefore, unmolested." X