There were heroic lives and deaths before and after, but none quite like Socrates'. He did not die by sword or spear, braving all to defend home and country, but as a condemned criminal, swallowing a painless dose of poison. And yet Socrates' death in 399 BCE has figured large in our world ever since, shaping how we think about heroism and celebrity, religion and family life, state control and individual freedom, the distance of intellectual life from daily activity--many of the key coordinates of Western culture. In this book Emily Wilson analyzes the enormous and enduring power the trial and death of Socrates has exerted over the Western imagination.
Beginning with the accounts of contemporaries like Aristophanes, Xenophon, and, above all, Plato, the book offers a comprehensive look at the death of Socrates as both a historical event and a controversial cultural ideal. Wilson shows how Socrates' death--more than his character, actions, or philosophical beliefs--has played an essential role in his story. She considers literary, philosophical, and artistic works--by Cicero, Erasmus, Milton, Voltaire, Hegel, and Brecht, among others--that used the death of Socrates to discuss power, politics, religion, the life of the mind, and the good life. As highly readable as it is deeply learned, her book combines vivid descriptions, critical insights, and breadth of research to explore how Socrates' death--especially his seeming ability to control it--has mattered so much, for so long, to so many different people.
As imagined by Wilson, The Death of Socrates is therefore very much a story about a life of becoming that compels us, centuries later, to follow the example of Socrates, a philosopher who managed to be mythic and reflective and irritating in almost equal measure.
This book is both scholarly and written with commendable clarity and punch. Professional philosophers and amateurs alike will find in it considerable food for thought.
Emily Wilson's The Death of Socrates is an exceptionally lucid introduction to this famous trial and death...Not only does Ms. Wilson carefully reconstruct the circumstances of the philosopher's demise but she also asks, rather refreshingly, the implicitly obvious but mostly overlooked question of "why the death of Socrates has mattered so much, over such an enormously long period of time and to so many different people." The history of the interpretation of Socrates' death, it turns out, is in large part the history of philosophy itself...The man who has been condemned to death for corrupting the sons of the city ends by instructing his executioners about how to raise his own. He goes to his death without the comfort of a Christian afterlife or any promise of a posthumous reputation, but only with faith in his own reason. After 2,400 years, it's still a resounding epitaph.
- 256 pages
- 5-1/2 x 8-1/4 inches
- Harvard University Press
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