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The Affirmation of Life

The Affirmation of Life

Nietzsche on Overcoming Nihilism

Bernard Reginster

ISBN 9780674030640

Publication date: 02/28/2009

Among all the great thinkers of the past two hundred years, Nietzsche continues to occupy a special place--not only for a broad range of academics but also for members of a wider public, who find some of their most pressing existential concerns addressed in his works. Central among these concerns is the question of the meaning of a life characterized by inescapable suffering, at a time when the traditional responses inspired by Christianity are increasingly losing their credibility. While most recent studies of Nietzsche's works have lost sight of this fundamental issue, Bernard Reginster's book The Affirmation of Life brings it sharply into focus.

Reginster identifies overcoming nihilism as a central objective of Nietzsche's philosophical project, and shows how this concern systematically animates all of his main ideas. In particular, Reginster's work develops an original and elegant interpretation of the will to power, which convincingly explains how Nietzsche uses this doctrine to mount a critique of the dominant Christian values, to overcome the nihilistic despair they produce, and to determine the conditions of a new affirmation of life. Thus, Reginster attributes to Nietzsche a compelling substantive ethical outlook based on the notions of challenge and creativity--an outlook that involves a radical reevaluation of the role and significance of suffering in human existence.

Replete with deeply original insights on many familiar--and frequently misunderstood--Nietzschean concepts, Reginster's book will be essential to anyone approaching this towering figure of Western intellectual history.


  • For Reginster, Nietzsche's central motivating problem is the problem of nihilism, a problem caused by the "death of God." His argument then dissects nihilism into two distinct problems: on the one hand, the problem of disorientation, the sense we have that our highest values lack metaphysical grounding or justification; and, on the other, the problem of despair, our sense that our highest values are unrealizable in this world. Reginster argues that the nihilism of disorientation has to be faced and answered before one can grapple with (or indeed be seized by) despair. It is only when we have restored to ourselves a sense of the worth of these values, by some successful answer to the problem of disorientation, that we can feel the full force of the problem of despair. The problem of disorientation, Reginster then argues, is successfully solved by Nietzsche through his doctrine of perspectivism, understood as the idea that all our reasons are contingent. Nietzsche argues that the existence of contingent perspectives is a necessary condition for any practical reasoning, and therefore cannot possibly spell the downfall of our aspirations to find reasons. Reginster then turns to the despair problem, showing the depth of Nietzsche's engagement with Schopenhauer's pessimism. Offering the most philosophically serious and interesting discussion of Schopenhauer I have seen in the literature, he then argues that the doctrine of the Will to Power is Nietzsche's response. Instead of seeking satisfaction, Nietzsche argues, we basically seek the overcoming of resistance. If this is so, we ought to will the continued existence of suffering (understood as the effect of resistance to our will), so that we have struggles still to win.

    —Martha C. Nussbaum, Ernst Freund Distinguished Service Professor of Law and Ethics, University of Chicago


  • Bernard Reginster is Associate Professor of Philosophy, Brown University.

Book Details

  • 336 pages
  • 5-13/16 x 9 inches
  • Harvard University Press