This powerful book brings out very clearly Gandhi's conceptions about the socially embedded but solitary moral agent and about responsibility for moral action. Devji manages to tease gently out of Gandhi's writings intellectual-political positions that both surprise and enlighten the reader. The questions he asks and the propositions he puts forward are sometimes disturbing as they challenge many of the everyday assumptions of those who connect politics to the idea of rights.

Considering how much has been written about Gandhi over the years, it is impressive to read a book that presents such a fresh and insightful view of the Mahatma and his ideas. Devji effectively situates Gandhi, not as an outmoded, sentimental idealist, adrift in an anachronistic rural utopia, but as a remarkably original thinker who speaks to many of the most pressing issues of modernity and present-day politics - not least the abiding problem of violence and the place of minorities within contemporary societies.

This subtle yet polemical study presents M.K. Gandhi as the genius behind an anti-majoritarian type of mass politics which emerged in the twentieth-century but still awaits proper elaboration. Devji's highly original portrait is not always salubrious but it makes Gandhi look all the more radical, and sometimes almost like a postcolonial heir to Friedrich Nietzsche.

This remarkable book will secure Faisal Devji's reputation as the boldest historian of twentieth century political ideas of liberation and humanity. Freeing himself from both the hagiographic cant and cynical clichés, Devji has presented us with a Gandhian book about the Mahatma, embracing contradiction, forsaking easy friends and embracing obvious enemies. Devji is able to show that Gandhi sought nothing less than to erect a new sort of moral subject in India during British rule, a subject who can, even at great cost, make history as she pleases, placing the exigencies of justice, freedom, and truth securely within the search for a sovereign self, free of the tyrannies of various seductive images of the inevitability of political modernity. Neither Gandhi nor political theory will be the same again.

This is an account of the Mahatma as a political thinker, one who recognized how the quotidian reality of modern life could be radicalized to produce the most extraordinary effects. Devji's book reveals Gandhi to be a hard-hitting political thinker, someone willing to countenance violence to achieve his objectives; it challenges the idealistic portrayals of the Mahatma that prevail even today.

Rarely someone manages to restrict his engagement to Gandhi's thoughts alone; and even more rarely someone manages to decipher Gandhi and make a value addition to the existing body of knowledge. The book by Faisal Devji, aptly titled The Impossible Indian: Gandhi and the Temptation of Violence, presents one such rare work and should be celebrated as a collectors' item. There is something strikingly distinct about Devji's style. He invokes, then whets the intellectual taste-buds of his readers and then takes them on a roller-coaster ride in richly sourced complex of abstract ideas.

Historically rigorous and topical.

Faisal Devji's The Impossible Indian is an audacious book. He approaches Gandhi counter-intuitively; instead of foregrounding Gandhi's non-violence, Devji explores what he calls 'the temptation to violence.' His earlier work on jihad and terror gives him insights into the fascination with violence as a legitimate means of politics...He shows Gandhi engaged with the question of violence inherent in Empire and fascism. Gandhi is concerned about the civil war in South Africa and the possibility of such a war starting in India. Devji convincingly argues that, for Gandhi, sovereignty and its validation lies not in the State but within the ethical self-a self rooted in dharma and engaged in moral negotiations with real and potential violence. In the course of this argument, Devji also provides a departure from Gandhi's reading of the Bhagvada Gita as a discourse on detached action. Gandhi saw the Gita as a spiritual guidebook, in the sense that it enlightened him in his quest for the moral agency that lay within. This search for a solitary moral agent committed to ethical action and duty, willing to grapple with modernity as also with violence both of the traditional structures and that of modern civilization, makes Devji's Gandhi a political philosopher whose revolutionary potential is yet to be grasped.

[A] rich and provocative book.