Imperiled Destinies examines the evolution of Daoist beliefs about human liability and redemption over eight centuries and outlines ritual procedures for rescuing an ill‐starred destiny. From the second through the tenth century CE, Daoism emerged as a liturgical organization that engaged vigorously with Buddhism and transformed Chinese thinking about suffering, the nature of evil, and the aims of liberation. In the fifth century, elements of classical Daoism combined with Indian yogic practices to interiorize the quest for deliverance.
The medieval record portrays a world engulfed by evil, where human existence was mortgaged from birth and burdened by increasing debts and obligations in this world and the next. Against this gloomy outlook, Daoism offered ritual and sacramental instruments capable of acting on the unseen world, providing therapeutic relief and ecstatic release from apprehensions of death, disease, war, spoilt harvests, and loss. Drawing on prayer texts, liturgical sermons, and experiential narratives, Franciscus Verellen focuses on the Daoist vocabulary of bondage and redemption, the changing meanings of sacrifice, and metaphoric conceptualizations bridging the visible and invisible realms. The language of medieval supplicants envisaged the redemption of an imperiled destiny as debt forgiveness, and deliverance as healing, purification, release, or emergence from darkness into light.
A must read for any student of medieval Chinese religions.
An impressive and meticulous study of the seminal stages in the development of Daoist religion.
With its combination of breadth in scope and depth of analysis that only a senior scholar such as Verellen could achieve, Imperiled Destinies is an important contribution to the study of Daoism.
An outstanding historian of Daoism, Franciscus Verellen has given us here the first comprehensive study of China’s high religion during its formative phases. This pioneering achievement brings our in-depth understanding of Daoism on par with that of other world religions and makes it an important resource for comparative research.
Based on decades of engagement with the primary scriptures of early Daoism, Franciscus Verellen’s pathbreaking new book goes straight to the ethical core of Daoism, exploring how Daoists dealt with the burden of sin, both their own and that of their ancestors, and sought salvation through ritual and confession. The third section, on developments during the Tang dynasty, gives us a new understanding of a key, understudied period that laid the foundation for late imperial and modern Daoism.
In Imperiled Destinies, Franciscus Verellen explores the shifting terrain of medieval Daoist views of and responses to human sin, vulnerability, and perfectibility. His meticulous research and enticing narration illumine the roles Daoism enacted in Chinese society, its relations to Buddhism and Confucianism, and its integration into the hopes and fears of the medieval populace.
Franciscus Verellen offers a compelling portrait of the soul of medieval China—a psyche burdened by debt and obligation that can only be released through ritual and sacrifice. Drawing on an impressive scope of texts and liturgies, he introduces us to, among others, a general afflicted with eye ailments, a woman trying to rescue her husband and son, and a senior leader grieving for his parents. Although all these people seek answers in the world of spirits, gods, and the restless dead, their stories are universal and contemporary, and help us better understand the traditions that are being resurrected today as a way to give shape and meaning to life in 21st-century China.
Imperiled Destinies substantially enlarges our understanding of the Chinese-speaking world of the first millennium CE and of the importance of the Daoist religious tradition in everyday life. Franciscus Verellen illuminates the perspective of lay adherents of the tradition, and it is their hopes and fears that are in the foreground. Deft comparisons with their Chinese Buddhist contemporaries, and with the development of Christianity in Europe, show how the Daoist tradition too was able to attract its own widespread support by addressing the human condition. This is a book that deserves to be very widely read.
Magnificently conceived, this elegant book shuttles effortlessly between medieval China and Late Antiquity in the Mediterranean world. A capstone of Daoist studies of the past half-century, Franciscus Verellen’s opus articulates the big picture, explaining the most important transformations in ritual and philosophy from the second to the tenth centuries.
A truly outstanding study of medieval Daoist conceptions of redemption. Verellen beautifully explores the key metaphors and images that lay behind medieval Daoist notions of life and destiny, as well as the changing rituals aimed at achieving deliverance. This is an invaluable work that adds a new dimension to our understanding of Chinese religions.
- 388 pages
- 6 x 9 inches
- Harvard University Asia Center
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