- Illustrations and Tables*
- Abbreviations
- Introduction: The Rise of Sensōji Buddhism
- 1. The Buddhist Culture of Prayer and Play
- Sensōji as a Prayer Temple
- Sensōji as a Play Center
- 2. The Built-in Unity of Prayer and Play
- The Cultural Unity of Prayer and Play
- The Social Geography of Prayer and Play
- The Institutional Unity of Prayer and Play
- 3. The Social Economy of Prayer and Play
- The Social Base of Prayer and Play Culture
- Prayer, Play, and Edo Commoners
- The Culture of Prayer and Play and the Edo Economy
- 4. The Cultural Politics of Prayer and Play
- Public Ideology and Private Ethics
- Play, Disorder, and Cultural Vitality
- Prayer, New Divinities, and Alternative Sources of Authority
- Conclusion: The Cradle of Prayer and Play
- Reference Matter
- Notes
- Works Cited
- Character List
- Index
- * Figures and Tables
- Figures
- 1. Fishermen draw up a glittering, small statue caught in their nets
- 2. The fishermen install the statue under a Japanese pagoda tree, and youngsters from Akasuka village offer homage to it
- 3. The inner precincts of Sensōji and its western districts
- 4. A scene at the Sensōji complex
- 5. A bustling scene at the year-end fair
- 6. A scene at Sensōji centering aroudn the Niō Gate and the five-story pagoda
- 7. A scene at Sensōji centering around the Main Hall
- 8. A scene at Sensōji Okuyama
- 9. Toothpick shops on the grounds of Sensōji
- 10. Okita of the Naniwa teahouse
- 11. A scene at a teahouse featuring teahouse girls and male clients
- 12. A scene at Sensōji featuring the Kaminari Gate
- 13. The stone statue of Kume Heinaibee
- Tables
- 1. The income structure of Sensōji, 1790–1830
- 2. The monthly income structure of Sensōji, 1814
- 3. Number of households in each monzen ward, mid-1820s
- 4. Merit-making days for worshipping the Asakusa Kannon
- 5. Kaichō at Sensōji, 1751–1860
- Figures