Cover: The Practice of Diaspora: Literature, Translation, and the Rise of Black Internationalism, from Harvard University PressCover: The Practice of Diaspora in PAPERBACK

The Practice of Diaspora

Literature, Translation, and the Rise of Black Internationalism

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Product Details

PAPERBACK

$39.50 • £31.95 • €35.50

ISBN 9780674011038

Publication Date: 07/10/2003

Academic Trade

408 pages

6-1/8 x 9-1/4 inches

15 halftones, 6 line illustrations

World

Edwards argues that African-American culture and literary expression is just one piece of a larger diasporic movement of ‘Black’ cultures across the globe… The Practice of Diaspora is a phenomenal shift in thinking about the foundations of African-American culture, one that gives a global dimension to the study of American literature.—Lesliee Antonette, MultiCultural Review

As Brent Hayes Edwards succinctly states in his magisterial monograph, The Practice of Diaspora, ‘certain moves, certain arguments and epiphanies can only be staged beyond the confines of the United States’… The book stunningly refigures our understanding of the Harlem Renaissance and its consequences.Year’s Work in English Studies

An exciting, innovative and extremely important study of black internationalism = between the two World Wars of the Twentieth Century. Brent Edwards is a fine literary critic and historian as alert to the tensions and anxieties of difference and distance as to the yearnings for affiliation and solidarity. The Practice of Diaspora is a stunning excavation of the transnational sites and circuits of modern black culture.—Hazel Carby, author of Race Men

A remarkably precise feat of scholarship which illuminates the exchanges between the Harlem Renaissance and the Negritude movement, achieves a transnational, mapping between Harlem and Paris, the Caribbean and Africa, and suggests a new vision of diasporic modernism.—Michel Fabre, author of From Harlem to Paris

There are any number of quite impressive issues and approaches in Brent Edwards’s The Practice of Diaspora. Seemingly familiar, apparently over-played, categories are archivally reworked—or else finely spun out—into webs of instructive relationship. A good and timely work, as much for its particulars on (post-)coloniality and writing ‘race’ as for Edwards’s legitimate defense of diaspora. The conceptual and socio-historical fluency with which this work re-positions Paris and its noirs is especially welcome. Recall of this sort has been somewhat overdue.—Lemuel A. Johnson, Professor of English, University of Michigan

The Practice of Diaspora is nothing short of a masterpiece. By looking at the way black life, thought, struggles and quite literally, words, are translated across the black Francophone and Anglophone worlds, Edwards reveals how Paris became a locus for the development of black modernism and internationalism during the crucial interwar years. Rather than search for some essential unity, he explores difference, creative tensions, misapprehensions and misunderstandings between key black intellectuals. The result is a spectacular interdisciplinary study that will profoundly change the way we think about the African diaspora.—Robin D. G. Kelley, author of Freedom Dreams: The Black Radical Imagination and Africa Speaks, America Answers: Modern Jazz in Revolutionary Times

This is a magnificent study. The Practice of Diaspora’s contribution to scholarship is made in at least four areas: African-American studies (generally speaking), African-American literary studies, modernism, and literary theory. The combination of its theoretical adeptness, its rigor, and its depth of scholarship is quite remarkable. I don’t recall having seen this mixture of theory, textual interpretation, cultural history, intellectual history, and diaspora scholarship before. Edwards’s study is quite ambitious but I think he more than delivers on those ambitions. I think its importance does not rest simply in the depth of its scholarship or the mixed mode of its argumentation, but in how much it will encourage others to return to these areas with a rigor that does not depend upon a demonstration of ‘discursive mastery’ in particular areas but upon cross-area attentiveness.—Wahneema Lubiano, Professor of Literature, Duke University

Brent Edwards’s wide-ranging Practice of Diaspora really does just that. From the vantage point of Paris in the 1920s and 1930s, he looks across to Harlem and surveys black internationalist thought from the Caribbean, Africa, and the United States. This utterly fascinating book traces the circuits of intellectuals engaged in a truly diasporic struggle for the Race. Edwards’s care with issues of gender and translation are particularly welcome.—Nell Irvin Painter, author of Southern History Across the Color Line and Sojourner Truth: A Life, a Symbol

The Practice of Diaspora is so deeply rooted in the specifics of history, biography, and astute textual analysis that it amounts to nothing less than a new understanding of that old term ‘African Diaspora.’ Because of Brent Edwards’s imaginative research, subtle questioning, and acute powers of synthesis, this book succeeds from start to finish. It is beautifully written, consistently entertaining, and compelling as both an argument and a scholarly narrative.—Arnold Rampersad, author of The Art and Imagination of W.E.B. Du Bois, The Life of Langston Hughes, and (co-authored with Arthur Ashe) Jackie Robinson: A Biography

In detailed, meticulously researched, fresh and surprising accounts of various crucial points of contact and of difference among black intellectuals from the United States, the Caribbean, and Africa in Europe, Brent Edwards offers a new understanding of their linguistic, cultural, and political boundary crossings, as these intellectuals developed contending models of black internationalism in the interwar period, often in response to each other. Any reader interested in the intellectual and political issues represented and discussed by René Maran, Alain Locke, Jessie Fauset, the Nardal sisters, Claude McKay, W.E.B. Du Bois, George Padmore, or Tiemoko Garan Kouyaté, anyone concerned about the semantics of racial terms, the debates in francophone and anglophone journals, about the significance of Nancy Cunard’s Negro: An Anthology, or about diasporic writing will find this book indispensable. The Practice of Diaspora makes a major contribution to the much-needed internationalization of American Studies.—Werner Sollors, author of Neither Black Nor White Yet Both and co-editor of A New Literary History of America

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