Cover: Liberalism and the Moral Life, from Harvard University PressCover: Liberalism and the Moral Life in E-DITION

Liberalism and the Moral Life

Edited by Nancy L. Rosenblum

Available from De Gruyter »

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$65.00 • £54.95 • €60.00

ISBN 9780674864443

Publication Date: 11/03/1989

302 pages


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In the 1988 U.S. presidential campaign the word “liberal” was bandied about as though it were a term of abuse. Charges hurled from the political right and left accused liberalism of moral failing: liberalism lacks concern for good character and civic virtue; its preoccupation with private liberty and toleration is morally anemic and ultimately erodes shared public values. Against this background, philosophers and political theorists take stock of the historical varieties of liberal thought and of the present relation between liberalism and moral living.

Liberalism and the Moral Life presents the timely thoughts of twelve prominent scholars who are redrawing the map of liberalism: Richard Ashcraft, Benjamin R. Barber, Seyla Benhabib, William Galston, Amy Gutmann, Stephen Holmes, George Kateb, Steven Lukes, Susan Moller Okin, Nancy Rosenblum, Judith N. Shklar, and Charles Taylor. In essays that go beyond the conventional defense of liberalism based on moral skepticism or the possibility of discovering neutral principles, these writers consider possibilities for reinspiriting liberal thought. They offer fresh arguments for the moral status of individualism and argue that distinctively liberal virtues and practices sustain democracy, constituting a moral life that people share in common. Moving beyond theory, the authors point to a variety of institutional contexts within liberal democracy that provide moral education and opportunities for expressing commitment to substantive moral values.

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Jacket: An Inquiry into Modes of Existence: An Anthropology of the Moderns, by Bruno Latour, translated by Catherine Porter, from Harvard University Press

Honoring Latour

In awarding Bruno Latour the 2021 Kyoto Prize for Arts and Philosophy, the Inamori Foundation said he has “revolutionized the conventional view of science” and “his philosophy re-examines ‘modernity’ based on the dualism of nature and society.” Below is an excerpt from An Inquiry into Modes of Existence: An Anthropology of the Moderns. For more than twenty years, scientific and technological controversies have proliferated in number and scope, eventually reaching the climate itself. Since geologists are beginning to use the term “Anthropocene” to designate the era of Earth’s history that follows the Holocene